The Moral Triumph of Western Civilization

Part 10: The Growth of Capitalism

(Part 10 of a multi-part series on The Moral Triumph of Western Civilization.)

Until the dawn of capitalism in Christian Europe, all previous (dominant) cultures had “command” economies: Markets and labor are “commanded” or coerced rather than allowed to function freely and voluntarily.

Before the dawn of capitalism, much of ancient wealth took the form of buildings —monuments really— like the pyramids in Egypt, the Parthenon in Greece and others.  Although impressive, these structures had no productive value and were built mostly by slave labor.

Similar to people living in command economies, those living under the constant threat of marauders or arbitrary confiscation also live with the perpetual risk that their wealth will be forcibly taken at any time so most of their efforts are focused on just keeping and protecting wealth, not productively investing it for growth.

Command economies never produce much wealth. They ignore the most basic of all economic facts that “all wealth derives from production.”1  (For wealth to be created something must be mined, hunted, fished, grown, made or manufactured.)

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The Moral Triumph of Western Civilization

Part 10: The Growth of Capitalism

The Moral Triumph of Western Civilization

Part 9 – The Dawn and Moral Foundations of Capitalism

(Part 9 of a multi-part series on The Moral Triumph of Western Civilization.)

Thomas Aquinas was born during the same time period that Genghis Khan was ravaging western Asia. Aquinas became one of the most important figures in the development of Western Civilization, especially in reconciling the brilliant (but pagan) philosophy of the ancient Greeks with historical Christian theology.

In his landmark book, Summa Theologica, Aquinas brought together Biblical revelation with human reason; in particular the philosophy of Aristotle, whom he considered the greatest of the newly rediscovered Greek philosophers. Recall that most of the works of the ancient Greeks had only been recently found mostly through cooperation with the Islamic world from about the mid-12th to the mid-13th centuries.

Aquinas is considered one of Western Civilization’s greatest philosophers for proclaiming that reason was a gift from God instilled in humans to be used to understand, explain and enjoy His creation.
Both Augustine and Aquinas applied reason to God’s Word. Aquinas argued that faith must precede reason which had to be used with humility — the understanding that our intelligence and knowledge as humans is limited.

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The Moral Triumph of Western Civilization

Part 9 – The Dawn and Moral Foundations of Capitalism

The Moral Triumph of Western Civilization

Part 8 – The Impact of the Crusaders and Mongols on the Islamic World

(Part 8 of a multi-part series on The Moral Triumph of Western Civilization.)

While the European continent was finally beginning to settle down in the 11th century, nothing was settled in the Islamic world. Muslim expansion was militant and continuous. Muslim Arabs waged war against the coastal areas of France and Italy and occupied Sicily.

Jerusalem was originally captured by caliph Umar from the Christians in the 7th century who weren’t significantly impacted for a few centuries. But by the 11th century the zealous Fatimid caliph, Hakim, was persecuting Christians and “despoiled” the Holy Sepulcher (the church built by Emperor Constantine’s mother in 330 A.D.). The Holy Sepulcher commemorated the hill of crucifixion and Christ’s burial tomb. Hakim had the 700 year-old church destroyed right down to the bedrock.

By the late 11th century, Byzantine Emperor Alexius I, who had been threatened by the (Muslim) Seljuk Turks appealed to the West (Rome) for help. In 1095 Pope Urban II exhorted the church council at Clermont, France to go to Jerusalem to take back the tomb of Christ from Islamic control.

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The Moral Triumph of Western Civilization

Part 8 – The Impact of the Crusaders and Mongols on the Islamic World

The Moral Triumph of Western Civilization

Part 7: The Christian Transformation of Europe

(Part 7 of a multi-part series on The Moral Triumph of Western Civilization.)

Charlemagne’s empire didn’t last long after his death in 814 as a new wave of pagan barbarians waged war against Christendom in the 9th century. Among the most well-known were the Magyars (migrants from central Asia), called Hungarians in Latin. They settled in the middle Danube region around 900.

Other barbaric Germanic tribes originating in Scandinavia called the Vikings (a.k.a. the Norsemen or Danes) burst out in virtually all directions. They went as far as Kiev (Russia) in 864, founded Iceland in 874 and even reached North America around 1000. They remained and settled in places like England and Normandy (France).

Gradually, most of this second wave of barbaric tribes were also assimilated into the Christian faith and became ‘civilized’ and were accepted into local villages.

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The Moral Triumph of Western Civilization

Part 7: The Christian Transformation of Europe

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